One Woman’s Story
Mao, 18, is from Pursat, a small village with a few hundred families. Through a translator at the Cambodian Women’s Crisis Center in the capital of Phnom Phen, she says she is too ashamed to say her last name.
“There was a wedding in Pursat, and I went to participate,” she says. “At the wedding this man asked me to dance and I went to dance with him.”
The man then said he had a friend with a question for her, and he led her from the wedding to a field nearby.
“When he dragged me out, there was his two friends with him and three more were waiting in the fields,” Mao says.
Two of the men raped her before others were alerted by her screams. Eight days later, she told her story from a safe house.
What happened to Mao has a name in Cambodia: bauk. Its literal translation means “plus,” but it also means gang rape, a chilling social phenomenon among young men in the city.
A few years ago, a local nongovernmental organization put together a video of victims and perpetrators. In the video, one voice is distorted to hide the victim’s identity. This girl says she was raped and sodomized by four men in a guest house. The next morning, she says, she called the police, but they told her she had no evidence.
David Wilkinson, a consultant living in Cambodia, and his colleagues were studying condom usage among college boys in 2002 when they found that bauk was a socially accepted form of recreation for young middle-class Khmer men.
“They described it as a situation where one or two young men would procure the services of, generally, a street-based sex worker, then they would take her to a guest house to have sex, and when they got there they would have arranged for between four and 10 of their friends to be waiting,” Wilkinson says. “And they would coerce or try and induce the woman to have sex with all of them. Very often she was verbally or physically abused and would then be subsequently gang raped.”
Generally, bauk happens to sex workers, but it can also happen to what the men in Wilkinson’s studies call “normal” girls — girls like Mao.
“There is growing indication that the groups of victims extend now beyond those involved in sex work, and we’ve got stories of school girls, garment factory workers, middle-class young women being gang raped,” Wilkinson says.
Napsarin Sreynoth, the secretary general of the Cambodian Women’s Crisis Center, says prostitutes don’t seek help in their shelters because they think bauk is part of their job. But other bauk victims, like Mao, do come.
“Some victim, they are under 15 years old,” says Tong Sophrach, who worked with Wilkinson on the initial research. “Every month that we receive the gang rape or rape bauk and the victim — they are from Pursat, Kompang, Chnnam. It everywhere happen in Cambodia.”
Tong says they interviewed taxi drivers in rural areas and found evidence of bauk in at least 21 of Cambodia’s 24 provinces. Tong adds that the young men who commit the rapes think it’s funny.
Possible Explanations For ‘Bauk’ Proliferation
Wilkinson says there are many possible reasons why bauk has proliferated. Many believe it’s a male-bonding experience: It costs about $15 to hire a prostitute for the night and paying for just one prostitute saves money. There are also few recreational opportunities for young people.
Wilkinson says the bauk phenomenon may be linked to the genocide in 1975-1979, when up to 1.5 million people died from starvation, disease or execution.
“It’s difficult to say whether this phenomenon is a result of the deprivations imposed by the Khmer Rouge regime, but what you’ve got is a generation of young people now whose parents didn’t really experience adolescence and so have no real models or norms on which to base how to be good parents,” he says. “And it’s possible this has had an effect on how they relate to their sons.”
In addition, Wilkinson says, bauk may be triggered by the kind of pornography available in Phnom Penh, which he says is the worst that researchers have seen.
‘An Aberration Of Khmer Society’
The government, however, blames outside influences.
“Rape itself is very often happening in Cambodia due to the influence of the Western culture with the illegal entry or import of pornography film,” says You Ay, from the Ministry of Women’s Affairs.
But many fault the government for not denouncing bauk more publicly. Tong says that while there have been arrests, he knows of no prosecutions specifically for bauk. Wilkinson, who has lived in Cambodia for a decade, says he believes a high-level government condemnation of bauk could begin to solve the problem.
“It’s really just an aberration of Khmer society, and so as such, it wouldn’t be difficult for the political leaders to put a stop to it,” he says. “With the backing of senior levels of government this would happen.”
In Wilkinson’s follow-up research, he asked young people what most concerned them. The girls’ responses were all about avoiding rape.
“The interview with the boys was more intriguing,” he says. “They wanted to know how they could either coerce or bribe the girl afterward not to take action against them.”
A famous adage in Cambodia says that men are gold and women are cloth. The former is easily cleaned; the latter easily stained. Mao says she feels this stain. She is angry and ashamed.
“Everybody, you know, none of us are perfect and I also feel it’s my fault because I wanted to go to the wedding,” Mao says.
For now at least, Mao says she can’t go home. “I do not dare to think about the future,” she says.